Pleasing
God
Chapter 11 of Hebrews has earned the
distinction of being the “Faith Chapter” of the Bible. Within its
verses there are many specific individuals mentioned that exhibited
God-pleasing faith, who serve as models for us. One of those role
models is Enoch, who is the focus of our text:
“By
faith Enoch was translated that he should not see death; and was not found, because God had translated
him: for before his translation he had this testimony, that he pleased
God. But without faith it is impossible to please him: for he that
cometh to God must believe that he is, and that he is a rewarder of
them that diligently seek him” (Hebrews 11:5-6).
Enoch was one of two biblical
characters whom God translated (transferred) into
heaven without experiencing death. It's worth noting not even Moses,
whom the Lord buried on Mount Nebo, was afforded this privilege. Enoch
and Elijah alone were recipients of this
death-denying benefit.
Enoch was a godly man who had
relationships with other believers. After his
translation, Enoch came up missing. Friends looked for him, could not
find him. Enoch literally disappeared off the face of the earth. The
verbs in the phrases “had this testimony” and “he pleased God” are both
perfect tense. The first is passive voice, the second active voice. The
perfect tense signifies a past action with settled results. Enoch's
testimony was not only a lasting one, but one he did not take unto
himself. The passive voice means he was assigned that testimony, either
by God, his fellow man or both. It was rock-solid. That Enoch “pleased
God” is perfect active. The perfect tense signifies a permanent
condition. Enoch walked in a manner so agreeable with the will of God
there was no thought, word or action God would find disagreeable. It's
no wonder God one day decided to take him to glory!
In Genesis 5:22-24, we're twice told
Enoch “walked with God.” Hebrews
11:5 says Enoch had a testimony that “he pleased God.” How could the
writer of Hebrews know that? Isn't it reasonable to assume that if God
and a man “walk together” that they enjoy each other's company? That's
fellowship! Consider our Lord's invitation to the Laodicean church: “If
any man open the door, I will come into him, and will sup with him, and
he with me” (Revelation 3:20). A shared supper speaks of a believer and
Jesus enjoying each other's company. The ultimate goal of the Christian
life is for God and the believer to fellowship so the believer becomes
more like his Lord. There's no doubt in my mind Jesus thoroughly
enjoyed his time with the disciples. They enjoyed their time with him.
The testimony of Enoch—that he pleased God—should be the goal of every
believer.
The point of our text: While Enoch's
translation was obtained by TWO,
the testimony of Enoch is obtainable by ALL. Pleasing God comes from
trusting God. But without trust, pleasing God is impossible! We who
live 2,000 years AFTER Jesus came have the same ability to please God
as Enoch did 3,000 years BEFORE he came. The basis for pleasing God has
NEVER changed! Jesus said: “I do always those things that please him”
(John 8:29). Since Jesus was always PLEASING the Father, it means Jesus
was always TRUSTING the Father! So should we!
Our text points out three essential
components of a God-pleasing faith:
I. Existence
The foundation of our faith lies in
the fact that God IS. He exists self-sufficiently, eternally. This is
more than a belief in God's existence, which even the devils
acknowledge (James 2:19). It is a firm persuasion concerning ALL that
he is because he IS.
Perhaps no passage of scripture
reveals more about who God IS than Exodus 3:1-15. It's was here the
angel of the Lord revealed himself to Moses in the midst of a burning
bush, which was aflame but not consumed. The angel of the Lord was the
Second Person of the Trinity, the pre-incarnate Christ. We know this
because the text further identifies him as the “LORD” (3:4, 7) and as
“God” (3:4, 6). After the LORD God called Moses to travel into
Egypt to
deliver Israel from Pharaoh, he began to offer four reasons (excuses)
why he was
NOT the man for the job.
He expressed the first reason as
follows: “Who am I, that I should go unto Pharaoh, and that
I should bring forth the children of Israel out of Egypt?” (3:11). He
told God he had NO REPUTATION that would carry any weight in Pharaoh's
court. He said: “Who am I?” God said: “Certainly I will be with thee”
(3:12). In other words, my PRESENCE is all the standing you need!
Furthermore, after you bring my people out of Egypt, you're coming back
to this mountain. God spoke to Moses in past-tense terms about future
events.
After God answered his first
objection, Moses offered up a second: “Behold, when I come unto the
children of Israel, and shall say unto them, The God of your fathers
hath sent me unto you; and they shall say to me, What is his name? what
shall I say unto them?” (3:13). He now told God he had NO MESSAGE for
the children of Israel when asked about who sent him. God responded: “I
AM THAT I AM: and he said, Thus shalt thou say unto the children of
Israel, I AM hath sent me unto you” (3:14). In other words, my
EXISTENCE—an eternal existence that made me LORD God to your fathers—is
the same existence upon which I'll be the LORD God to
you!
When the writer to Hebrews says we
“must believe that God IS,” he means to say we must believe that God is
I AM. The NT validates this truth. Jesus told the religious elites of
his day: “Before Abraham was, I AM” (John 8:58). In addition, Jesus
said: “I AM
the Bread” (John 6:35, 48), “I AM the Light” (John 8:12; 9:5), "I AM
the Door" (John 10:7, 9), "I AM the Good Shepherd" (John 10:11, 14), “I
AM the Resurrection”
(John 11:25), “I AM the Way, the Truth and the Life” (John 14:6), “I AM
the
Vine” (John 15:5). In John 18. when Judas came with a "band of men and officers" (18:3) to
Gethsemane, Jesus asked: “Whom seek ye? They answered him, Jesus of
Nazareth. Jesus saith unto them, I AM he (v.4-5). When he said, “I AM
he”, they went backward, fell to the ground (v.6). It's important to note that "band" is the Greek σπεῖρα
(speira), which represents one-tenth of a legion (600-700 men),
who had "weapons." In other words, this was no small group of officers
dispatched to arrest Jesus. When Jesus said "I AM" all 600 of these
weaponized men fell backward. That must have been quite a display of
power, unleashed by the mere mention of his identity. Now that
Jesus had
both told and shown them who he was (i.e., the I AM who appeared to
Moses),
he asked once again: “Whom seek ye? And they said, Jesus of Nazareth”
(v.7). Then Jesus answered: “I have told you that I AM he: if therefore
ye seek me, let these go their way” (v.8).
In Matthew 18:20, Jesus made this promise to
church-goers: "For where two or three are gathered together in my name,
there am I in the midst of them." When God's people gather
together in his name on the first day of the week, the Lord Jesus, the
I AM and all that he IS, is in the midst of them. What does this say
about the infinite and eternal resources available to God's people when
they assemble? There are many churches that go through the motions of
doing church. Then there are those rare congregations that experience
the I AM each and every time they meet. Isn't that what you want for
your church? To these great truths about Jesus,
scripture adds: “Jesus Christ the same yesterday, today and forever”
(Hebrews 13:8). God is unchangeable! What he IS he will always BE! He
is not a software system that requires periodic upgrades. Jesus Christ,
the Head of his church, is the same Christ who spoke the worlds into
existence, parted the Red Sea, brought down the walls of Jericho, shut
the mouths of lions and filled the temple of Solomon with his
glory.
II. Subsistence
In Genesis 15:1, the LORD told Abram
he was his “exceeding great reward.” The word “reward” is the Hebrew sakar (wages or
pay). In our text, the scripture says God is a “rewarder” of them who
live their lives trusting him. The word “rewarder” is the Greek misthapodotēs (one
who pays wages).The rewards that God GIVES are an extension of the
reward that God IS. Moreover, there are two different verbs translated
“is” in 11:6. In the phrase “believe that God is” the verb is eimi (to be). In the
phrase “is a rewarder” the verb is ginomai (to become).
The difference in the two is not an accident. It is God's EXISTENCE,
and all that his existence means, that brings SUBSISTENCE (rewards)
into the
believer's life. God's rewards are tangible assets.
We can illustrate the difference in
the two verbs with a courtship-marriage analogy. John IS a single man.
One day Jane, who IS a single woman, catches his eye. John begins to
pursue Jane, diligently seeking to spend time with her. The
relationship blossoms into romance. Finally, John pops the question,
she says “Yes!” The marriage date is set. Prior to the wedding, John IS
a man, Jane IS a woman. But on their wedding day, John BECOMES a
husband,
Jane BECOMES a wife. God is I AM. To the one who diligently seeks I AM,
he becomes a Rewarder. The change in verbs does not signify a
change in God's existence, but rather a blossoming of the relationship
between God and the believer.
At first blush, the concept of
rewards, or things earned, may seem counterintuitive to grace, or
unmerited favor. There is no contradiction for this reason. Whereas the
grace of God flows from God's LOVE, rewards flow from his
RIGHTEOUSNESS. In 6:10 affirms: “God is not unrighteous to forget your
work and labour of love.” When the believer labors in kingdom matters
as a result of grace operating in his life, God rewards him
in a righteous manner.
The remainder of Hebrews 11 calls
attention to the tangible assets (rewards) that God brought into the
lives of believers. Noah got the tangible reward of a blueprint for an
Ark of salvation (11:7). Abraham received land, a promised son and a
promised Seed (11:8-10). His wife Sarah, barren in old age, conceived
Isaac (11:11).
Two other OT personalities illustrate
perfectly the rewards of diligently seeking God. The first is king
David. He diligently sought the Lord over the illegitimate
son he fathered with Bathsheba. You cannot read Pslam 51 without being
struck with David's diligence in seeking forgiveness and restoration.
Although the child died, David proceeded to take Bathsheba to wife. She
gave birth to Solomon, whom “the Lord loved” (2 Samuel 12:24). Solomon
would later
succeed his father on the throne, enjoy both wisdom and riches, and
build the temple of God, which God filled with his
glory. To say Solomon was a reward is an understatement!
The second is king Hezekiah, who
sought the Lord diligently over (1) his impending death, for which God
gave him fifteen additional years, and (2) Sennacherib, king of
Assyria, who surrounded Jerusalem with the intent to destroy it. The
Angel of the Lord slew 185,000 Assyrian soldiers in the process of
protecting Hezekiah and Israel. I'd say the rewards of his own life
and his nation were significant rewards indeed!
III. Persistence
God is a rewarder of them that
“diligently seek him” (11:6). The verb “diligently seek” is ἐκζητέω, the prefix ἐκ (out) and the
root ζητέω
(to seek). The verb contains the idea of an investigative search. It
reminds me of a story I heard one time about a black preacher dressing
for church who couldn't find a certain tie he wanted to wear. He
complained to his wife. She came in, went through the closet and found
the tie. He said; “I looked in there!” She replied: “Yeah, you looked in there,
but I searched
in there!” The rewards of God are for diligent searchers, not just
casual lookers. The verb form is present active participle. Literal
translation: “those who are continuously seeking him out.” The durative
nature of the present tense suggests habit of life rather
than occasional inquiry. The dynamic duo that engages God in
the lives of his children is dependence mxed with diligence.
At the Jerusalem Council, James used
the same word to summarize what ALL for whom Christ died should do:
“That the residue of men might SEEK AFTER [ἐκζητέω] the Lord,
and all the Gentiles, upon whom my name is called, saith the Lord, who
doeth all these things” (Acts 15:17). While Hebrews 11:6 encourages the
believer to KEEP ON seeking the Lord, Acts 15:17 admonishes all men to
START seeking him if they haven't already done so. The truth of
scripture is simply this: God WANTS to be investigated, searched out in
earnest, by ALL men!
Two more biblical references are in
order. In Acts 17:27, Paul spoke these words to an audience on Mars'
Hill: “That they should seek [ζητέω]
the Lord, if haply they might feel [handle, touch] after him, and find
him, though he be not far from every one of us.” The scripture affirms
that everyone who sets out to seek God will not have to look very far,
because he is NOT far from every one of us. Then we have the words of
Jesus: “For the Son of man is come to seek [ζητέω] and to save
that which was lost” (Luke 19:10). Jesus stated his very purpose on
earth was to seek the lost. Those who set out to “diligently seek him”
are simply RECIPROCATING a search Jesus INITIATED.
When ANY individual, saved or lost, sets out to seek
the Lord, he's seeking the Lord who's already seeking him!
Pleasing the Lord involves a belief
in God's existence and ALL that his exiistence means coupled with a
belief that God who IS our Reward BECOMES a Rewarder of those who
diligently seek him. Show me a believer, and I'll show you a seeker!
Without the kind of persausion that issues forth in action, pleasing
God is impossible!
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